Loading ...Jamia Nizamia Hyderabad released a historic fatwa pertaining to the Riba in a non-Muslim state. It says:
According to Imam Abu Hanifa, any dealing between a Muslim and a non-Muslim in Darul Harb which involves addition or reduction of the capital amount is not regarded Riba, therefore the ruling of illegitimacy, as mentioned in Hadaya Vol. 3, Baburriba page 192 :
“Laa Riba bain al Muslim wal harbi fee darul harb“,
does not apply on such dealing.
The rules of the “contract and selling” will not apply but the consent of the owner is compulsory. The dealing can be acquired from the natives of the Darul Harb if there is no cheating or fraud.
In Darul Islam (Muslim state), the Shariah rules of “contract and selling” as well as the consent of the owner, both are compulsory for any dealing to be legitimate. It is not legitimate if both parties give their consent, and the nature of the dealing is not according to Shariah rules. Contrary to this, in a Darul Harb (non-Muslim state), the consent of the owner is enough as if the Muslim does not have dictating power on the nature of the contract.
Wa lahuma annal maal alharbi……….. yastafad bil uqd.
(Badaye assana’e Vol. 5: page 192)
Every addition of money which is acquired by the “contract” is called Riba. Since in a non-Muslim state, the Shariah conditions of the contract are not applicable, therefore, the definition of the Riba too is not applicable there.
The Fuqha go to the extent to say that in a territory which has come under the control of non-Muslims but has not been declared non-Muslim yet, and still considered as a Muslim state, and a Muslim migrates legally there and enters into any deal (which is not valid in a Muslim state) which involves usury, then this kind of dealing will not be regarded as usury, it is legitimate.
walau anna askaran………fee halatihim.
(Sharah Sair Kabeer Sarkhasi, Vol. 3:, page 228)
Astaghfirullah … Allah in jahil and lalchi ulama ke fatwon se bachaye
Sorry,India is a Dar ul Islam not a Dar ul harab.
ALHAMDULILLAH AAJ HUM IN HI ULAMA KI WAJAH SE ZINDAGI KO SAHI GUZARNE KI KOSHISH KAR RAHE HAI ALLAH IN ULAMA KA SAAYA HUMARE SARR PAR SALAAMAT RAKHAEY
QAAS KAR K ULAMA AHLE SUNNAT KO QADAM QADAM PAR ALLAH BARKATE DE OR UN K ILM ME IZAFA KARE
ALLAH inki wajah se hi to hyd deccan pe apni nazre karam kiye hue hai……….. ye jo kahte hai tahqeeq se kahte hai or wo haq hota hai is me shak ki koi gunjaaish nahi
imran bhai.. jaahil aap ho bhai jo ULMA k liye aisa bol rahe ho..
agar ilm hai apko to aap khud tahqeeq karo or dalail k sath proof karke bataao
sirf bolne se kuch hani hota
zamane k aitbaar se fatwe badalte rahte hai per aap nahi samajh sakte shayead islie ULMA k baare me bol rahe ho
AS SALAM U ALAIKUM
MUJHE EK SAWAL HAI
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KHUDA HAFIZ.
asslam ale kum ,
mera naam nasreen hain ,mein mufti sahab say yeh puchna chahti ho ki mein share market mein invest karna chahti ho aur ghar par rehkar kaam karana chahti ho is share market mein. is mein kaam itna hain ki buying shares & selling shares.. ek mufti sahab nay batya hain ki halaal cheez kay share buy & sell kar saktay hain.to plz mujhe batye ki yeh sahi rehyenga yeh nahi.